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Abjection

If you would like to become a philosopher or any type of serious intellectual you must acquaint yourself with the concept of abjection. To be a philosopher one must be abject, and the reason a lot of people don't understand anything about this concept is because most contemporary philosophers want to be respected; they want to be in good standing in society. They want to be accepted. Whereas what we should try to be is abjected.

If you want to think what other people are unable or unwilling to think, and you want to express it in any way that has any impact at all, then you should expect to be mercilessly, brutally rejected — abjected — and pretty much thrown out of every possible social standing that is available to people. It's just part of the game, folks, it always has been. I think what we're seeing now with what is called political correctness or cancel culture is, in some sense, just the catching up of digital culture to this basic, essential reality, which has always obtained. If you want to say anything that's meaningfully and interestingly and importantly importantly true. You should expect to be rejected.

The great saints have always been abject; great criminals, for instance, have always been abject. the criminal and the saint essentially converge. The true intellectual and the artist and the true political militant, all of these figures tend to converge in a tendency towards abjection — a kind of complete, utter incommensurability, a kind of impossibility of being integrated into contemporary status quo institutions. And that sounds kind of sexy and impressive and cool, but in practice it's not. In practice, in any particular status quo environment and any particular epoch, to be a true intellectual or artist or saint or whatever... is to suffer, it's to be alone. It's to be isolated. It's for people to hate you, pretty much.

You become anti-fragile, one might even say. All of the ways in which people usually punish you and try to constrain your behavior... Not only are you robust to them, you're unaffected by them. They don't bother you, they motivate you. They make you feel even more energized and more emboldened because when someone is disgusted by you or is mean to you, if you can actually feel encouragement through that, if you hack your systems and your circuitry in a way that you actually feel positive affect because you realize in this longer term historical way that sort of abjection is positively correlated with radical truth-seeking... if you're able to experience that positive affect from it, then all of a sudden you enter into this new type of non-linear psychological-productive dynamic where the more people hate you the more able to produce, the more insights you're able to glean, the deeper you're able to go into your abject search for whatever form of truth you're after.

3 comments on “Abjection”

  1. This perspective is pretty dumb. You start with “If you’re doing intellectual work, then you’ll be abject.” So, prepare for it.”

    You finish with “If you’re abject, then you’re doing intellectual work.”

    Both conditionals are false, but the second one is false and dumb. If you walk down the street yelling profanities and committing random acts of violence, you’ll be abject without doing anything intellectual or radically truth-seeking.

    1. Did I say at the end "If you’re abject, then you’re doing intellectual work?" If so that would be a mistake, obviously! Thanks.

      1. Yes, you did:
        “if you're able to experience that positive affect from it, then all of a sudden you enter into this new type of non-linear psychological-productive dynamic where the more people hate you the more able to produce, the more insights you're able to glean, the deeper you're able to go into your abject search for whatever form of truth you're after.”

        If you experience abjection positively, then you’re able to produce more.

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